Reb Ezi is quiet

[00:00:00] Speaker A: Diggy, Diggy, can you pass my phone from behind you on the floor? Are we saying warning? I know, I know. I've been thinking. [00:00:10] Speaker B: Let's go. We're mad late, everybody. [00:00:27] Speaker A: We should move tomorrow. [00:00:28] Speaker C: Oh, let's go, [00:00:32] Speaker B: Sam. Does it [00:01:06] Speaker C: go to the chorus? [00:01:07] Speaker A: Ready? All right, next. [00:01:42] Speaker C: Next. [00:02:05] Speaker B: Come here. We need your help, sam. Sa. [00:03:12] Speaker A: Father. Go through the year. [00:07:26] Speaker B: Sa. I. Can can do this without you where is to me on my own. I want you to have it all and I will never let you fall I will always be your friend Never I want you to have it all I will never let you go. I will never be alone again. [00:09:02] Speaker C: About you. [00:09:34] Speaker B: It. Love. [00:10:38] Speaker C: Sh. [00:11:42] Speaker D: Sa. [00:12:13] Speaker B: Sam. Sham. Jesus. [00:14:02] Speaker A: Everyone can sing it together. [00:14:27] Speaker D: Yeah. [00:14:28] Speaker C: No, [00:14:30] Speaker A: I don't know how to play. [00:15:23] Speaker C: You can say I made it. Wait, what's the what keys, though? What? [00:15:27] Speaker A: What keys? [00:15:32] Speaker C: Wait, let me. Let me. How much more are we going to stay how many nights? What? [00:15:42] Speaker A: You know what scales. The [00:15:45] Speaker C: what key. I don't know the key. I haven't done this in years. They're officially making me do it. Do you know the song? Are we gonna cry? I'll give you the bridge after. So what happens when the sky of the burns out of every single shooting. I don't know if it's on the same team. How much more are we gonna take? How many nights do we have to lie awake? No, it's not really how many we could play like a. Gonna take. How many nights do we have to lie awake? How many tears are we gonna cry? We can't wish until the well runs dry so what happens when the sky above runs out of every single shooting star? And what if every good intention's only [00:18:05] Speaker B: meant to go so far? [00:18:10] Speaker D: Holy love Only love can save us now Keep the world from burning down, down, down down to the ground, ground, ground Holy love Can look inside a human eye and see us where we are and who we are would be enough if only there. Holy love holy love holy love. [00:18:59] Speaker C: Then the back door. You want to do the. The bridge and then the high again. So what happens when the sky above runs out of every single sho. And what if every good intention's only meant to go so far? [00:19:27] Speaker D: Only love Only love can save us now Keep the world from burning down, down, down to the ground, ground, ground Only love can look inside a human heart and see us for who we are and who we are would be enough if only there was only love Only love Only love Hol. [00:20:32] Speaker A: Very good segue to begin. There is so much to share It's a Very. Every day is very holy. Every day is very special. Just want to share as a little bit of a continuation from yesterday, I was very inspired, very inspired. As we were talking yesterday about Hilchos Lashnahara and speech as we will continue, I was very inspired by J.J. gottesman. How are you? He came over to me today asking me like back and forth. Can you say this? Like this? Are you allowed to say just. We had a tremendous conversation. I was so humbled. And it's a halacha just to talk. Obviously there's so much to talk about about in Hilchas Lashon HARA on day 21, page 64, that a Simcha is a beautiful occasion. And in general, restaurants, that's what we were talking about to say that this food is not good food. The caterer gave skimpy portions, the musician didn't play well, If one is asking information because you're interested in, in going to a restaurant, that's what we were talking about. You're interested in the example that I gave him, those who remember from Rabbi Berg when he was here in yeshiva. So we spoke about a pizza shop. Could you say, I don't like this pizza shop. Don't eat at this pizza shop. And the taina that a lot of times people have is, I'm saving my friend money. If I don't like the pizza, it's not a good pizza shop. And Rabbi Berg said a great story many, many years ago in yeshiva, and I've said this over many times, I told this to JJ today that he. There was a pizza shop that he thought was a terrible pizza shop and he didn't like it at all. And he had a friend of his who came from America to visit Eretz Yisrael and he stayed in a beautiful hotel and he, he liked to eat, you know, fancy, high level quality restaurant food. And after the trip he asked his friends, so where have you been eating? And his friend said, oh, I've been eating in this pizza shop. And he was like that pizza shop. And it came out that his friend spent like three out of the five days that he was here eating with his family in the pizza shop. And he actually loved that pizza. So I think they say, I don't know if they still say it in Hebrew, Tam, that it is important, the question that we were talking about. But let's say, you know, that going somewhere is going to be hurtful for someone. So there are laws of toeles, which is not for now. I personally think it's difficult litoelis, which Means I'm doing it for help helping the other person. The first thing that Lito Ellis in order to that actually you have to tell the person if, let's say you're hiring a caterer and the caterer ripped you off and it was terrible. Etc. Etc. So what do you mean? How can I not tell my friend? The first thing of litoeles is that it's not nothing personal and you don't hold a grudge. So I believe, I believe that it's very difficult. That's one of the first five rules of toelis. So I think it's very difficult. When you're talking about a restaurant or you're talking about food that you paid for that you might be upset, you might be holding something against the restaurant or the musician or whatever it is that you hired the caterer or something bothers you, you have to first make sure that you are totally not saying it because you are upset at the person. You're upset that whatever is now what? So if you're not, if you're not, then there are another four things which we're not going to talk about today. There are the four things that you have to go through to make sure that you're able to mention something negative. It comes, believe it or not, I don't know, we could, we could have the whole she talking about this. It even comes if there's a doctor. If you see a doctor, someone's going to say what do you mean? But if it's a bad doctor, okay, you can't just say that's a terrible doctor. Now if it's lito LS and it applies, there are other ways to do it. I think I could recommend another doctor. I think this doctor might suit you better. But the second that you are holding something inside, within yourself and that's only the first thing of litoellis. There are another four things that we're not going to go into right now. So I just want to say and I think it's very appropriate we said yesterday it's a very, very, very. Today is a very, very special day. I'm just going to mention for Klal Yisrael for there were three yard sites probably more than that. Revshach who was a gadol the gadol Adar a tzadik. Tremendous. I can't do justice to speak about the greatness of Rabshach Ayan on Yartzhayomi to hear more. But today, today was a very special day. Rabbi Kalish's father, Rabbi Kalish is yahside as well today. And I'm mentioning mentioning those two and I'll mention another one as well. Well, by mentioning that one of the things about speaking lashan hara, speaking lashan hara, like we said yesterday, the one of the tzadikim said that the reason that that the Torah Shabbal pair starts off with a mem and it ends off with a memory and hashem yvara shalom or umak hashem dima me, a mem and a mem. One of the tzadikim, I think the. The rapture Rav says that mem, that mem is when you say the letter mem, you open your mouth and you close your mouth. Mem, you open it and close it. And the dibartabam is that for a person to learn that his whole life, his speech, as we said yesterday, Vay Adam ruach me malala. Is that my speech? Is that my speech? Is that I want my speech to just be you open your mouth for Torah and then you close your mouth for Torah. You open your mouth for something good and you close your mouth Ripshach who was a person we can't even imagine was Kula Torah Kula Ahavas Yisroel, which are one in the same. It's one in the same. One and the same. One in the same. It's one and the same as Ayan Lukute Maran sorry Sikhasaran Simon Saadi Aleph where it's one in the same. One and the same. The love of a Yid and the love of Torah. And you see by. By people like it's not just on that. Rabbi Kalish Lahava Mahayim La Chaim Rabbi Kalash is the son of a person who his father, Lahal M' Chaim Achaim was also his Beina. His love for Jewish people doesn't just come from reading books about loving yourself and loving people. That definitely helps when you work on loving yourself. It comes from the Torah. It comes. And today it's a very powerful day. There is was. It's the day of the elections. And as I said yesterday, the greatest thing we could do for the Jewish people, the greatest thing we could do for planet Earth, the greatest thing we could do for Clal Yisroel for our enemies, if there is no enemy within, the enemy from without can do us no harm. Elenu Lechalesenu the Belzeres Rebbe said. The lack of Akhdus alone is what destroys the Jewish people. The Jewish people as The Chavez Chaim says when we learn to speak and we learn to see the good and to stay away from politics, to stay away from talking about these things, unless you work in politics, unless you're a politician, unless you work in the government. And you need to understand those things. I don't think it applies to anybody over here. The greatest thing we can do for Klali Yisrael. And I'm not saying a kiddish, I'm not saying anything that we don't know, but it's important for us to know the hashkafa of the gedoyle Hadar, of people like Rabbi Kalish Zatzal, people like Ripshach Tzadikim, who their whole entire life was toyra, toyra Torah, Torah, Torah, Torah and the love of the Jewish people and not speaking negatively about anyone, they go together. And of course to mention Shlomo Karbach as well, was a person who brought love. Who brought love. And even now the singing and the akhdus. It's a day and I think every, like I said, every day is a very, very, very special day. But certain times it's funny, it's a little bit of a sediment that I'm actually going to segue right into it. I was outside and it was raining today. It was raining. And in Eretz Yisrael I'm going to segue right into what I want to talk about because I had this feeling it was the. As the. As the sun was setting, I was outside and in Eretz stroll when it rains, it brings up a little bit more dirt. You can see it gets a little bit muddy when it, when it rains more over here. That happens. And it hit me. It hit me. Total segue, total shifting over here. Have a misavig ba offeraglehem. I don't know whose shot this is from. I heard this from my father in law. Many, many Rabbi Brazil many, many years ago. Have a misavig ba'. Offeraglaim. The Mishnah says they used to sit on the floor, floor and they rebeam. It says you should be Ms. Ave sit on the floor from the dust of your rebe. Because the rebbe would stand up and the. And the students were sitting on the offer. They would sit on the ground. That's pashup shot. Having Ms. Avik Baafaraglam, as Avraham Avinu says. And this is what I want to talk about today. Anoiki afraid is the shot is that you're the tzadikim and our rebeim And I'm saying this with a sensitivity. Our rabayim and the tzadikim, what they do is they make you have dirt on your shoes. They make you feel that I have to improve. They make you feel that I have to be better. People think when you find the problem, that that's a problem. It's the greatest gift in the world when you know that you have a problem. When a person is Ms. Avek Ba offeraglaim. When you think about someone like Rabbi Kalash, who learned Shas every year from when I was a Bacher in yeshiva, when I was. This goes back 30, over 30 years ago, hearing that he finished Shas every year, every, every year, stories of regular quote, unquote, people we're not talking about, okay? Ripshach already is a different story. Growing up, the way Rip Shah grew up is very far from us. But to be an American, a regular American person, to be a person and to be able to look at someone who's better than. Than me, who makes me not. Doesn't make me feel low about myself, but makes me realize that I have to improve. That makes me realize, as it says, as the Ramchal says, it's incredible. He says, he says about Avraham Avinu Nasati gedula la Avram. I gave greatness to Avram. What is Avram Avinus Say when you think you know. When you think you know and please, I hope I'll say this over properly. When you think you know, that's our. That's when the problems begin. When a person is able to make himself a Klee. When a person is able to say, I don't know, I don't know. And I want to understand and I want to learn. Learn. Avraham Avinu was like the most famous person on the planet. He had a coin, the Gemara says the coins had his. Had his picture on it. He was known in the world. Abraham Avram even now was one of the most famous people in the world. And what did he say? He says, what did he say? I want greatness. And greatness comes. Comes when I'm able to accept that I have afar that it's Ein Mayim. I was thinking as it was raining, imayim ala Torah. When a person learns Torah, When a person comes to yeshiva. When a person comes to yeshiva and he humbles himself and a person says that I want to know my problems. I say this in relationship and marriage. What keeps marriage becoming better and better is not that we're all good, it's That I want to find within myself things that I can better myself. I could realize that you're helping me make myself better. When we're in a yeshiva where I'm not doing well, and I need to work on this, and I realize that I have this taiva, I have this addiction. I have this insecurity. And when a person is able to. Able to accept and to say, and I'm able for the Torah, I'm able for my rebeim, I'm able for my roommates. I'm able for someone who's. [00:35:17] Speaker C: Who's. [00:35:18] Speaker A: Who's better than me. And it's good to think that someone is better than you. It's good to think that I can learn from someone, that I could realize that I have so much to learn. That's greatness, as the Ramchal says. He says. He says it's not difficult to see the challenges we have. What the yetzer hara does is Yetzahara makes us look at ourselves. Because I have my weaknesses, so there's something wrong with me. It's the exact opposite. It's the exact opposite. The rain, the shepherd makes a person actually realize how much I have to work on. That's what great people teach us. They teach us that. He says. He says, this is what he says. When a person comes to learn something, to learn from, someone is open to say, I want to learn more. I want to learn more about myself. I'm open to see my mistakes. I say, the biggest problem is, is that I don't want to accept that I have this problem. That's the bigger problem, because you're not even dealing with your problem. You're not even dealing with your problem. What are you doing? You're fighting the fact that I have this problem. But if somebody could say, you know, know what? I have this problem, and I have this problem, and I have this problem. I have this problem, and I have this problem, and I have this problem. That's humility, and that's how you become great. It's an honor. I just want to say, there's so many kashiva people here. I love when parents come to the yeshiva. It's a. It's an opportunity for the parents. I just met a few moments ago, a few minutes ago. I mean. I mean, I just met Schleiman more or less a few months ago, but to have a son, to have shloimy. Everyone knows Shloimy Greenberger. I remember when we spoke the first time, when we spoke, to have a person who's A who's a talmachaka. To have a person, who learned to have a person. [00:37:53] Speaker D: This is. [00:37:54] Speaker A: This is where. This is where it's so. This is where it's so powerful, so it's so deep. Because as you get older and older and better and better and Amir to Shem, everybody here is going to get as Hashem better and better and greater and greater and greater and greater and greater. And Kefi your greatness. Kefi your greatness. Kefi according to Nasati Kadula language. Avram, I'm not going to go into this now. He talks about Moishe and Aaron and David. It's the same thing. The greater you become. If you think you don't have problems, if you think you finished with all of your problems, so then you're dead. If a person thinks that his life that I finished everything and what bothers us is, oh gosh, I have so many problems. I have so many problems. And the Yetzahara wants you to look at the negative. Why is it negative? It's the most to say I got to be Mahazik myself and learning. I got to be mechazic myself and made other. They say the story of Ravsha, where he was it was he could someone brought him breakfast and they thought that he didn't like the breakfast. Whatever the story, it's a. It's an old story many years ago. And the breakfast and he didn't eat the breakfast. Why didn't you eat my breakfast? And it came out there says, how could I eat in the morning? When he heard. Heard there was some story of hearing that knowing that there are little kids in Eretz Yisrael, which okay, it was probably back then. It probably doesn't exist like that anymore. Baruch. Everybody knows Hashem and says Krishna in the morning and they dav and every Yid is doing that. But back then what happened is that he heard, I'm going to sit there eating my eggs and eating my toast and eating while I know that there are little kids growing up with. Without davening and without. He couldn't do it. Not because. Not because he was a upset about it. He cared so much about a Yid to care so much about the Jewish. How can I work on caring more about another Yid? That's what we learned from the Tzadikim. So shloimy. You inspire us all. Shloime. You inspire us. You inspire me that you've come from you yeshiva. You're someone who knows how to learn. You could say he knows how to learn. But a guy says, what does that mean? I know how to learn. It's not about me knowing how to learn. Knowing how to learn. I said this over a few weeks ago. This is all Meltzer said when he's 80 years old, now I got to learn. Ian, he said, now, when he's 80 years old, now I got to learn. Now I got to learn. And when a bacher comes and someone comes and he's Meister Nefer and he comes to yeshiva and he says, I am willing to not know. I don't know. I don't know. And I want to relearn. I want to learn myself. I want to learn what Yiddishkeit is. And the second you think you know, the second you think you know, as I say, the greatest shalom bias you could mark this. If there's one thing you hear from me about marriage, the greatest thing you could do for marriage. Marriage. Someone asked me a kasha on this. It's a good kasha. The greatest thing you could do in marriage is you could say, I. I don't know my spouse. I don't know my spouse. When do you fall in love with someone? I want to get to know you better. What's the kasha? Don't worry about the kasha. It's a good kasha. The kasha. Because it says. I said maybe they didn't have. Okay, I don't want. We're recording over here. Okay. So he knew his. Why I said, okay, I don't know. We don't talk about as being a good husband and wife. I don't know. That's why I said. I didn't say shot. I'm not saying that's shot, but I would look into that. What's the shot? I'm just saying we talk about Abraham and Sarah and we talk about. Yeah, it doesn't matter. The kasha is a good kasha. But the point is what the point is, it's the same with yourself. You know when you. You know when you hate yourself. You know when you hate yourself. You know when you hate yourself, you hate yourself. When you think you. You know yourself. Because you can only hate someone that I hate. This is what I hate about you. But when you get to know yourself more, you get to look into yourself. You get to really, really learn yourself. And it's hard to learn yourself, because then you start finding things. The fact that Shoey le. I just want to say one thing about chewy leafer. Chewy leafer is a person. Chewy leafer. Is a person who spent. Who spent his time in yeshiva. Just want you to know he spends his time in yeshiva. I'm gonna say this. I'm a shoey shoey. I just spoke to him the other night. We had a great. It was a quick conversation, but it was a great. Every conversation I've had. Shoe is always tremendous. Shui spent his time in yeshiva digging in and learning about himself. And, and what I'm going to say is that he's still in yeshiva. Why? Because. Because yeshiva is not about, oh, I went to yeshiva. I went to yeshiva. I went to yeshiva. It's a. It's a. It teaches a person that he's always connected to, working on himself, always connected to Torah, to Yiddish, to hashem, to bettering his relationships, to bettering everything. That's why we blow the shofer. The shoifer in Rosh Hashanah is shifra masechim. We don't have to wait for Rosh Hashanah to be meshaper, to better ourselves. That's the entire point of life. The entire point of life is to realize that I got to better myself. Hi. Amazing. I I. It was a surprise that Yosef Seidel is here. He's the one who actually own. It's. It's Kadaida. [00:43:52] Speaker B: Yeah. [00:43:56] Speaker A: I want to. I want to say that it's worth it to sing that song, Only Love. I remember the first time in base Joseph was here many years ago. I remember you sat saying it over here for the first time in the base. Medrash. Yosef's a humble Shaba. Humble, humble Shaba. Humble, humble means that you're growing. That's. That's the irony of it. We want to feel good about ourselves. We want to feel good about ourselves. Everybody wants to feel good. So imagine you feel good, good that you know that I have a whole life of things that I got to do that I have to accomplish. No matter what age you are. No matter what age you are. I have more and more and more and more to work on. To work on, to work on. As Moishe Rabbeinu said, Anoiki says, Maestro Abenu says, I have no much whatever this means, according to his level, I don't have more to work on. I don't have more to work on. So it's time. So life is over. The entire purpose of life, the entire purpose is to be able to look into oneself. And the Yetzahara wants us to look outside and wants us to look at other people and not work within ourselves. So Yosef, it's an honor to have. Have you here, Amish. An honor to have you here. Yosef's a person, Mamish. Yosef's a person. [00:45:30] Speaker D: Who. [00:45:30] Speaker A: Who is Mamish? Humble, Shamba. Humble. A humble person who is willing. You know what that. You know. You know what the Ramchal talks about it? You know why people love humble people? People love humble people because they're quiet, they're. They listen, they. They introspect. The Ramchal says practically it makes sense to be humble. People will like you. People will want to be with you. It's a gift. It's a real gift. I want to say, just in case you think I forgot, I love the fact that Rab Ezi is here [00:46:14] Speaker B: and [00:46:14] Speaker A: I want to tell you something I. Ironic. Ironic about Rebezzi. I want to tell you something about. Ironic about Rebezzi. Rebezzi. I want to say something ironic. Ironic about Rebezzi. Rebezzi is a. They say. They say that if you're. If you make noise, you say, if you make noise and you make noise, so you have nothing to say because why are you making so much noise? I know I'm going to get back. I know I'm going to pay for this. But the shots like this, shots like this, if you have. If. If there's someone. If there's someone who has so much to them, someone has so much to them. And they. And they say. And they say, they say, like the Simcha Bonham says is that it's not what I express. It's not what I express, it's what I don't express. The reason it's a hashivas for us to have rabbazi here is because whatever he says is only a drop of what he. What he really can say. And it's a chizik. It's a chizik. Because rabazi, in my opinion, is very, very quiet. In my opinion, very, very quiet. Yeah, okay, I'm going to end off. I'm going to end off. I know I wasn't my ichir Nikuda of the. Of the shir today was this. Was this ability to listen, this ability to be macabre, to hear criticism, to be a person who's anoichi offer ve' er. To be a person who misavic b' offer a glim to what Torah does to person, what yeshiva does to a person, what a friend does to a person, what learning hilches lashen hara. It's difficult. It's difficult. It's difficult. It's much easier for a person to live in a. I don't know if it's easier. It could seem easier for a person to live in denial, for a person to not. To not check in with himself. But when a person learns Tairo with the first shot that Menachem no kham over here. Nahi that I shared the first. The first shot. The first shot. And I'm gonna end off with this. The first shot I think that we shared together by the. In the old city was the habar rake, the aim boy Mayim the Gemaran Shah Shabbos aval nechashem bach ravim yeshpay. Which if a person is empty, if a person is empty from Torah. If a person is empty from. From hashem. If a person is empty. So nachashem vakravam yeshpo, which means that a lot of times when a person has snakes and scorpions and he's. That's why I love Dr. Friedman last night, when a person. He was talking about your brain, your seichel working your brain, bringing. Bringing Torah into your brain, bringing chachma into your brain, into your heart. What happens is. What happens is that it frees you. It frees a person up. It's ironic. When a person works his brain, when a person works his heart. So I want to say Menachem Nachem Nachi. I just want to say Nachi is a person. You can call him already probably Rabbi Nachi. I call him Rabbi Nachi. Just to end off with this. I want everyone to everyone. Sometimes when you see a person is wearing a jacket and white shirt and black panther hands and learns Torah all day. So people say, okay, great, that's him. What does he know? What's his struggles? What's he doing? What's his panemius? And we can never judge anyone. We can never judge anyone. The greatness, to me, the inspiration when Nachi comes when Yosef is here, shloime as I mentioned, shui the comet denounced. The common denominator for everyone is that. Is that when you work on yourself and you're humbled to hear how I could change and how I can grow, and you want to listen, and you're able to listen, to listen, not to say that I know that I know that. I know that I know that's when a person becomes great. That's how you become great. You become great because the second you think you know, the second you think you know yourself, the second you think you know your spouse, the second you think you know the person, the Second you think, oh, I learned that already as your great grandfather. Remember him saying rabbi Weinberg? I remember him saying the Rambam. I remember him saying to say, when you look at a piece of anything and you look at Shabbos, you look at today, you look at Avram, Avinu. You look at anything, you look at a person says, you know what kind of life you live, the eschaches, the renewal, the excitement to say, yeah, I know my mother. Yeah, I know what she's gonna say. I know what my father's gonna say. I know what my brother's gonna say. I know what my roommate's gonna say. I know what this one's gonna say. Whatever, Whatever it is. How about you, when you listen, you say, maybe I don't know what they're gonna say. Could you imagine being married for 30 years, for 40, 40 years, however long you are. And say, you know what? I don't know. I don't know my wife, I don't know my, my spouse. I want to get to know the person better. I don't know Torah. I spoke to someone today, he says, I want to start learning. I want to start learning Torah. Because he has a lot of challenges from when he was younger. I say, look at yourself as a gare, look at yourself as a convert. Look at yourself as a baltuva that you never imagine if you woke up tomorrow morning. Imagine if tonight you said, I said, I never learned. Never learned a thing. I don't know anything. I don't know what Shabbos is. I don't know what kosher is. I don't know what halacha is. I don't know what hashem is. I don't know all. I want to start fresh. I want to start fresh. And that doesn't just apply to an 18 year old, 19 year old guy. It applies to every person. To myself, it applies even more. It applies even more. Because when you get older and older. Yeah, yeah, I know, I know. I know, I know. I know, I know, I know, I know. Then you'll suffer. Then you suffer. I don't know. I don't know. I don't know. I want to learn more. I want to learn more. That's when you're alive. That's when you're alive. That's when you become great. That is his greatness. Hashem should help us all. Hashem should help us all. It's a schus to have the green burger. Part of the family here. Mamish, a big to have you. It's A schus to have shloime here. Really a real chizik Hashem should help each and every one of us. We should all be zuicha. I just want to say one thing because I love. I have to give him a shout out. Ellie Knafler, you can. Talk about. Talk about humility. Talk about humility. Talk about humility. Besides his good looks. Talk about humility. Talk about humility. To be humble. That's. That's not. That's beaut. That's beauty. That's beautiful. That's beautiful. No, it's beautiful. Beautiful is to say I'm insecure. Beautiful is to say I'm anxious. Beautiful is to say that I don't know. Beautiful is to say that I love you all. Beautiful is to say that it doesn't matter what anyone in the world out there is doing. What matters is me and you and right. What's right in front of us right now. Only love. That's what matters. And if you think, and if you think the gula, I want to say this. And if you think the gula, if you think that the gula is not in our hands, if you think the ghoul is not in your hands, if you think the Ghoula Abram Avinu Mag and Avram. Avram Avinu is back and forth with Hashem for a reason. They contrast, compare and contrast to noach that Avraham Avinu is saving who is stoin. Avraham Avinu is a care. Avram Avinu is Muggin Avram. This is where Gula. Gula does not come out there. Gula comes from within each and every one of us. Gula comes from with each and every one of us. Every person person has AIC in building building the bas hamigdash. Each and every one of us has such a powerful, powerful do not. I'm telling you, it's, it's, it's like to, to I, I have the Yahara also to find out what's going to be. I happen to like, like certain politicians. I'm saying. And I, I want, I want to. Yeah, I'm not saying. I'm saying I, I, I, I, I want, I want I, I, I, I focused on myself to have more emunah today. To have more amuna for Klal Yisrael, for all of us at Emir Tashem. We're almost there. We're almost there. Thank you, Nahi. Thank you. Love you, Nakhi. Thank you everyone. Have a wonderful day. Today's the first day of the rest of your life.